Announcement

Collapse
No announcement yet.

Newsletter 27th March 2015

Collapse
X
 
  • Filter
  • Time
  • Show
Clear All
new posts

  • Newsletter 27th March 2015

    For the latest news from Scotland see our ScotNews feed at:
    http://www.electricscotland.com/

    Electric Scotland News

    The Society of Antiquaries of Scotland have updated their web site which you can get to at:
    http://www.socantscot.org/

    Ness of Brodgar site, Orkney
    I got an email in from Dr Simon Gilmour, Director, Society of Antiquaries of Scotland in reply to my request for information on this site and he provided me with a couple of links where we can find more information on this 5,000 year old settlement.

    “The Ness is a massive Neolithic walled enclosure that contains numerous well preserved monumental stone buildings on an unparalleled scale –best known from its media coverage as Orkney’s Neolithic Cathedral’.

    This multi-award winning excavation lies at the heart of one of the richest archaeological landscapes in the world, the Heart of Neolithic Orkney World Heritage Site (WHS) between the great stone circles of the Ring of Brodgar and the Stones of Stenness, and in close proximity to Maeshowe, the finest Neolithic tomb in Northern Europe.

    To learn more about this amazing site please visit the Ness of Brodgar on Orkneyjar for dig diaries, plans, photographs and much more.”
    http://www.orkneyjar.com/archaeology/nessofbrodgar/

    The Society of Antiquaries of Scotland has an online video lecture you can view at:
    http://www.screencast.com/users/simo...9483f962/embed

    Also see the Trust web site at http://www.nessofbrodgar.co.uk/

    The BBC program mentioned in the lecture can be viewed on YouTube on our own Orkney page at:
    http://www.electricscotland.com/hiSt...kney/index.htm

    The UK's genetic structure revealed - podcast
    http://www.theguardian.com/science/a...-solar-eclipse

    Joan Morris alerted me to this information which in a Genetic study revealing 30% of white British DNA has German ancestry. Orkney shows some 30% of their DNA coming from Norway.

    Change to Site Menu
    Due to the Flag in the Wind now doing their own thing I have replaced their menu item with the Family Tree. This section of the site was to do with the work carried out by the Moultrie Library in Georgia where Beth Gay used to work producing the monthly newspaper for the Scottish community. It is in this section where we placed links to the various clan newsletters we are sent in. The url to this section is at: http://www.electricscotland.com/familytree/

    While I changed the wording on the menu I am still waiting for Steve to do a site update to get the link updated. For those that want to follow the Flag in the Wind their new url is at: http://scotsindependent.scot/

    Electric Canadian

    Eco-Challenge British Columbia
    Added a 3 part video of this event which you can view at:
    http://www.electriccanadian.com/life...videos/eco.htm

    Saskatchewan
    Added a new book about Saskatchewan and the Rocky Mountains, a Diary and Narrative of Travel, Sport, and Adventure, during a journey through the Hudson's Bay Company's Territories, in 1859 and 1860 by The Earl of Southesk (1875) (pdf). I also took the opportunity to add a couple of videos to our Saskatchewan page and you can find all this at: http://www.electriccanadian.com/hist...ewan/index.htm

    First Nations
    Added a page where I intend to add a few videos of the First Nation peoples of Canada. You can get to this page at http://www.electriccanadian.com/life...rstnations.htm and I have one up to start the collection.

    Electric Scotland

    George Douglas, Eighth Duke of Argyll K.G., K.T. (1823 - 1900)
    Autobiography and Memoirs edited by the Dowager Duchess of Argyll with Portraits and Illustrations in two volumes.

    The chapters added this week are...

    Chapter XXXVI. Reform
    Chapter XXXVII. Disestablishment of the Irish Church
    Chapter XXXVIII. The Irish Land Bill
    Chapter XXXIX. India
    Chapter XL. The Franco-Prussian War - Army Reform - Education - Church and State
    Chapter XLI. The Irish Land Bill
    Chapter XLII. The Eastern Question - Ornithology

    You can read this book as I get it up at: http://www.electricscotland.com/hist.../argyllndx.htm

    Northern Lights
    Pen and Pencil Sketches of Modern Scottish Worthies by Rev. Jabez Marrat (1877).

    The biographies added this week are...

    Chapter VI. Robert Haldane
    Chapter VII. James Haldane
    Chapter VIII. James Hamilton, D.D.
    Chapter IX. Edward Irving
    Chapter X. Dr. Lawson, of Selkirk
    Chapter XI. David Livingstone
    Chapter XII. Thomas M'Crie, D.D.

    You can view these at http://www.electricscotland.com/hist...ghts/index.htm

    "Select Writings of Robert Chamber's Popular Rhymes of Scotland" (1847). I'm starting to add this book to his page and have now added the first ten sections. The chapters added this week are Rhymes upon Natural Objects and Rhymes of the Nursery.

    You can read this towards the foot of the page at
    http://www.electricscotland.com/hist...ers_robert.htm

    Renfrewshire
    By Frederick Mort (1912).

    So far we've added chapters on...

    Illustrations
    Chapter I. County and Shire. The Origin of Renfrewshire
    Chapter 2. Genera] Characteristics. Position and Relations
    Chapter 3. Size of County. Boundaries
    Chapter 4. Surface and General Features
    Chapter 5. Watershed. Rivers. Lakes
    Chapter 6. Geology and Soil
    Chapter 7. Natural History

    You can find this book on our current Renfrew page at:
    http://www.electricscotland.com/history/renfrew/

    Robert Burns Lives!
    Edited by Frank Shaw

    I’m grateful to Dr. Rhona Brown for sharing details of the special day in January this year honoring Robert Burns at his home kirk in Dumfries. The pew where Burns sat during church services is designated with a small plaque, and I could not resist sitting there for a few minutes of reflection years ago when Susan and I visited. Burns is buried in a mausoleum with other family members in the kirk’s cemetery just a few steps from the church’s front door. Rhona has contributed to the pages of Robert Burns Lives! in the past and has been most cooperative in doing so. Next week we will post the sermon delivered by Dr. Gerry Carruthers during the commemorative service. I thank both Rhona and Gerry for their contributions to our website this week and next, and I’m sure you are as eager as I am to hear a sermon by Gerry. (FRS: 3.26.15)

    You can read the article, The Annual Robert Burns Commemorative Service, Dumfries, 23 January 2015 by Rhona Brown at: http://www.electricscotland.com/fami...s_lives215.htm

    The History of the Celtic Language
    By L. MacLean (pdf). Our thanks to Ranald McIntyre for finding this book for us.

    I've added a link to this book to our Celtic Monthly page at:
    http://www.electricscotland.com/hist...ic_monthly.htm

    Scots in Queensland
    Added a link and short video to our Scots in Australia page. You can get to this at:
    http://www.electricscotland.com/history/australia/

    Clan Leslie Society of Australia and New Zealand
    Added the April, May, June 2015 newsletter which you can get to at:
    http://www.electricscotland.com/fami...slie/index.htm

    Scotland - UN Committee
    Have done an update on the Introduction and made it available as an html file and at the end of it have provided a link to download it as a pdf file. You can get to this at:
    http://www.electricscotland.com/independence/intro.htm

    Braemar, an Unconventional Guide Book and Literary Souvenir
    By The Hon. Stuart Erskine (1898). I added a link to this book at the foot of our Braemar page. Some really interesting information in this book.

    You can get to this at http://www.electricscotland.com/hist...emar/index.htm

    The Spalding Club
    Published scholarly editions of texts and archaeological studies relevant to the history of Aberdeenshire and its region.

    I am including here links to the 5 volume "The miscellany of the Spalding Club" to show the kind of information that can be found in just these publications. I would recommend looking at the Table of Contents and then the Editor's Preface. After that you can go to the pages that are of interest to you.

    I would add that in all they produced some 115 volumes and so much to explore.

    You can get to these volumes at http://www.electricscotland.com/books/pdf/spalding.htm

    THE STORY
    I was motivated to do this story due to the University of Guelph launching a new web site to focus on their huge collection of chapbooks. Their web site launched today is at http://scottishchapbooks.org/

    G. Ross Roy on Chapbooks

    From G. Ross Roy, "Some Notes on Scottish Chapbooks," Scottish Literary Journal 1 (1974): 50-60. Reprinted with permission from SLJ.

    Probably no area of Scottish studies covering the eighteenth and nineteenth centuries has been more neglected than chapbook literature. In view of the widespread interest in recording folk art (songs, tunes, riddles, street games, etc.) by the School of Scottish Studies and others it is surprising that so little recognition has been given to the need for a comprehensive survey of chapbook literature. The present essay will concentrate on poetry chapbooks produced during the period of their greatest popularity, from about 1750 to 1850. This is certainly not to suggest that no chapbooks were produced before this date — the earliest printing in Scotland, the Chepman and Myllar imprints of 1508, could be considered chapbooks. Allan Ramsay, too, printed what could be called chapbooks, for instance the separately issued pamphlets which he gathered up in such a confusing manner and issued in 1720 as Poems must certainly have been sold to the same trade as purchased chapbooks, although the pamphlets did not have the anonymity which is such a common feature of the chapbook.

    The great period of Scottish chapbook sale was ushered in by Dougal Graham, Glasgow's 'skellat bellman', chapman and printer of chapbooks as well as author of the well-known Impartial History of the Rise, Progress, and Extinction of the Late Rebellion in Britain, in the Years 1745 and 1746 . . ., itself usually classified as a chapbook although in its 3rd (revised and enlarged) edition it runs to 189 pages and consists of 5,376 lines of Hudibrastic verse! Actually Graham was responding to a growing market for inexpensive reading material, usually light enough for a sizeable number of copies to be carried by a packman on his rounds to outlying districts. So popular did chapbooks become that a conservative estimate of their sale during this period runs to over 200,000 per year. This is a staggering number when it is considered that they were purchased by the working class. A comparable sale today would be over two-thirds of a million copies in Scotland, over twenty-five million in the United States.

    The definition itself of what a chapbook is has led to much confusion. The earliest chapbooks, according to John Fraser, 'consisted of a twenty-four page single sheet, duodecimo, execrably coarse in texture, dirty gray or whity-brown in colour, illustrated by one or more rough woodcuts, and printed in a rude and unfinished style of typography'.1 This certainly is not true of the chapbooks most frequently produced during the period under study. Of the 671 Scottish chapbooks in the Robert White Collection in Newcastle University Library almost 70% are of 8 pages, just over 29% are of 24 pages and only seven contain other numbers of pages. Needless to say most of the 8-page works are poetry, most of the 24-page ones are prose. Thus it would be safe to estimate the printing of poetry chapbooks at a better than two-to-one ratio. It would be useful, perhaps, to distinguish between the generally accepted chapbook which contains a small number of pages, and the inexpensively produced larger work, destined for the same reading public and in some instances carried in the same pack — Graham's History of the Rebellion, and early editions of Pilgrim's Progress too.

    Many libraries, however, did not trouble to catalogue items separately; often several chapbooks were bound together (with the inevitable trimming which destroys bibliographical evidence) and listed as such-and-such a number of miscellaneous works. Booksellers, too, at least until very recently have tended to give but the vaguest description of collections of chapbooks. Even as devoted a collector as Sir Walter Scott did not catalogue his chapbooks and when George Huntly Gordon and J. G. Cochrane compiled the Catalogue of the Library at Abbotsford (Edinburgh, 1838, p. 159) a boyhood collection made by Scott is as listed 'Popular Ballads and Stories. Collected by Sir Walter Scott. 6 vols. 12mo'.2

    The fact that no author is given for most of the material published in chapbooks no doubt accounts for part of the difficulty in cataloguing. Even well-known works are frequently included under title only, although this procedure is not common to chapbooks alone as can be seen from a glance at many substantial poetical miscellanies. Nonetheless anonymity does appear to invite rather less detailed cataloguing.

    This might lead one to the conclusion that most of the listing has been done; probably nothing could be further from the truth. A spot check, though very limited in scope, was most revealing: of 55 copies of Michael Bruce's 'Sir James the Ross: an Historical Ballad' (the title varies) listed in the Lauriston Castle Collection, the British Museum, Harvard and the White Collection only one copy was to be found in all four collections (perhaps none, again incomplete data made it impossible to determine in some instances if we were dealing with the same issue). Using a maximum likelihood estimate this would suggest that there were 73 editions published, although if this figure is in error the number would probably be higher, not lower.3

    This points up one of the major difficulties in dealing with chapbooks: only very rarely is a full bibliographical description of the work given, so that it may be impossible to distinguish whether or not copies in different libraries are identical. For example, J. C. Ewing in his bibliography of the Brash and Reid chapbook series mentions that there are three issues of Tam O'Shanter, but does not indicate how to distinguish them. Between copies in the Mitchell Library and the National Library of Scotland I have identified seven distinct title pages, three of them (probably early issues) with a single '1' in Alloway — the full title is Al(l)oway Kirk; or Tam O'Shanter. A Tale. The only distinction between two of the issues is the distance between the lines of type of the title pages. Some might argue that this is too slight a difference to be concerned with, but when it is recalled that the title pages were not produced separately but formed the first page of the eight in a half-sheet one must assume that the two variants are distinct editions since no printer would be whimsical enough to remove his forme from the press to rearrange a title page when the total difference amounted to little more than a centimetre, nor is it likely to be the result of an accident occuring to the page locked up in a single forme. So far I have collated only title pages; quite possibly a collation of the contents of the chapbooks would reveal other significant differences. Mr. J. Fisher of the Mitchell Library, which has the largest collection of these imprints, tells me that there are interesting differences in watermark which also suggest multiple printings. Interestingly Brash and Reid used a superior quality of paper with watermark and in a later edition the date 1805.

    Since the Brash and Reid chapbooks were sold individually at a penny and gathered into volumes of twenty-four titles with a volume title page and a table of contents (in all ninety-nine were issued) the printers were obliged to keep all the titles available. We are not surprised, therefore, to find that Tam O'Shanter was apparently the most frequently reprinted. Another title by Burns was issued at least three times — The Soldier's Return. Oddly enough this was a very popular song for several decades; we find it in chapbooks, broadsides and miscellanies published on both sides of the Atlantic, and it was one of the titles in those sumptuous publications of the Royal Association for the Promotion of the Fine Arts in Scotland produced in the mid-nineteenth century.

    The question of format is of central importance. Few people today would class broadsides or single sheets with chapbooks, although they may all be printed on the same size half-sheet. Most chapbooks appear to be either 8vo's or 12mo's, but could we consider a 4to to be a chapbook? Considering the productions of the eighteenth century the tentative answer would be 'No'(3) since most 4to publications of that period were considerably more carefully, and expensively, produced than chapbooks. We should not be tempted to place in this category James Thomson's Britannia (2nd edn., corrected. London: Ptd. for John Millan, 1730. 16 pp. Sigs. A-B4) even though the work was anonynmous and contains only a small number of pages. What rather obviously excludes this work from the chapbook category is the price — one shilling — which placed it well out of the reach of all but a handful of the chapman's customers. Neither, for that matter, does the existence of signed gatherings rule out a work as a chapbook. Since by far the greatest number of them are printed on a single sheet or a half-sheet we should not expect to find a signature, but signatures are to be found on some of the more extensive chapbooks.

    There is also the question of works originally issued in parts. Not infrequently these parts were issued (weekly?) with paper wrappers in an 8vo or 12mo format and contained 8, 16 or 24 pages. When the set was completed a printed or engraved title page, or both, and sometimes a frontispiece, was issued to subscribers, or perhaps to those who had a complete run of the parts. Since these parts were often bound up, in the process of which the wrappers were removed, and since by the nature of things bound copies have a much better chance of survival, we may now be misled into the belief that the work was in fact first issued as a complete volume. We find this in the 2-volume Paisley 1801-2 edition of Burns which is described in J. W. Egerer's bibliography (#63) as 'issued in boards?' Since no copy was then known in other than bound (assumed to be rebound) state one could accept the assumption. However a copy in my possession is in the original parts complete with paper wrappers.

    The question of format is made especially difficult of resolution due to the quality of paper frequently used by chapbook printers. By the end of the eighteenth century the very cheapest of wove paper was used so that we have neither watermarks nor chain lines to help us. (The use of this sort of paper was by no means restricted to chapbooks, of course). Apparently a large proportion of eighteenth-century and early nineteenth-century (to about 1830) eight-page chapbooks were 8vo printed in half-sheets and were sold folded but unopened. Presumably the purchaser either stitched these himself or collected several and had them bound. It is possible that folded but unopened chapbooks are copies which remained unsold by the printer although it seems more likely that such copies would be left unfolded in the warehouse. Here again the paucity of information about the entire chapbook trade makes much of what one says highly conjectural.

    I have seen one example of an 8-page chapbook with horizontal chain lines, Allan Boyd's The Whole Explanation of Thomas the Rhymer s Prophecies (Ptd. for the Company of Flying Stationers, 1778). The copy has been heavily cut down but was probably made from one third of a sheet printed in 12mo. If this was the case we should not expect to find a watermark and in this instance the paper, which is of very inferior quality, does not contain a countermark. If this was indeed the method of production it would be similar to that of the 8-page production in strips of children's chapbooks printed by Bishop and Co. of London which were folded by doubling and redoubling, leaving leaves 3 and 4 unopened along the foredge. In this method of printing pages 4, 5, 8, 1 run from left to right on the outer forme, 2, 7, 6, 3 on the inner.

    In addition to 8-page chapbooks there were occasionally printed ones with 12 or 16 pages. There are, however, only three 12-page and two 16-page chapbooks of a total of 671 in the White Collection. Because there are so few copies in the original condition we have little to go by, and much of what can be said must be conjectural. I have examined a 12-page chapbook printed by T. Oliver of Edinburgh in 1799 which appears to have been produced as a small 8vo in halfsheets with leaves 2, 3, 4 and 5 each bearing a part of the watermark on the upper inner margin. Leaves 1 and 6 were apparently produced independently of the other leaves, although all we can say at this point is that leaves 1 and 6 are conjugate.

    Turning to the 24-page chapbooks we again assume that most of them are 12mo printed on a single sheet. How most of them were folded it is impossible to say since once again so few copies appear to be extant in the original form, and of course there are several ways to produce a 12mo which involve cutting. Although Gaskell mentions a printing manual of 1770 which describes production of the 12mo without cutting he says that there are 'no early records of its use'.4 Given that we assume 24-page chapbooks to have been single sheets which were sold without paper wrappers, it seems highly improbable that the printer would have cut the sheets, for to have done so would have obliged him to open and stitch the chapbooks. Even in those days one doubts if this could have been done economically for a penny. And since chapbook readers were quite used to uneven paper, Gaskell's further objection that in folding a 12mo 'the top edges of four of the leaves were formed by the edge of the sheet, and the deckle edges of hand-made paper were frequently uneven',5 can have had little inhibiting effect on the chapbook trade.

    At a later date there can, of course, be no doubt that 24-page chapbooks were 12mo's folded without cutting. However two copies which l have examined6 do not follow the folding pattern laid out by Gaskell.7 Whereas his method has the sheet twice folded horizontally first and then doubled and redoubled vertically, the chapbooks I have examined were first folded vertically and then folded three times. Thus Gaskell's outer forme has the following arrangement: Ala (page 1), A12b (24), A7a (13), A6b (12)/ (inverted) A2b (4), Alla(21), A8b (16), A5a (9)/ A3a (5), AlOb (20), A9a (17), A4b 8; whereas the copies I have examined run as follows: A1 a (1), A12b (24), Alla (21), A2b (4)/ (inverted) A6b (12), A7a (13), A8b (16), A5a (9)/ A3a (5), AlOb (20), A9a (17), A4b (8). Since neither method appears to possess any distinct advantage (and indeed there are other possible combinations) one may assume that the method of folding followed the preference of the printer.

    So far we have considered chapbooks principally from a bibliographical point of view, one which, it may be argued, is of interest mostly to a specialised segment of the scholarly community. However I would submit that these ephemera deserve far wider attention. Considering that broadsides and chapbooks were the staple reading material of a very large proportion of the population of Scotland for over a century, anyone interested in the social and cultural history of the period must, if he is accurately to assess the reading habits of the nation, familiarise himself with this aspect of the literature of the period. Fraser says:

    Towards the end of the seventeenth, and the beginning of the eighteenth century, the libraries of poor folk consisted of only a Bible, the Confession of Faith, a bunch of ballads, and Sir William Wallace — the first for the gudewife, the second for the gudeman, the third for the daughter, and the last for the son.(8)

    And we may be certain that the daughter's and son's reading came into the house in the chapman's pack.

    What then were the contents of these chapbooks? As Fraser points out, some account of Wallace was almost certain to be in most homes — we recall Burns's comments that one of the first two books he read 'in private' was 'the history of Sir William Wallace' which he does not identify further. He does go on to say, however, that, 'the story of Wallace poured a Scottish prejudice in my veins which will boil along there till the flood-gates of life shut in eternal rest'.9 There were available, of course, Blind Harry's History of Sir William Wallace and William Hamilton of Gilbertfield's version of the same poem, both of them rather too long for the usual chapbook publication (and it was probably the Hamilton recension Burns was referring to), but there were also shorter metrical versions to be had in chapbooks of which there appear to have been at least three titles, one of which also included Smollett's 'Tears of Scotland' (anonymously). This combination must have been popular as three printers brought it out (one in 1838, two nd.). There was also The Gude Wallace, a Ballad . . . (Glasgow, nd), and William Harriston's Sir William Wallace and Earl Percy; or, the Battle of Glasgow (Glasgow, 1822) a dramatic tragedy, as well as others. But the prose histories and lives are much more numerous, although many of them were, no doubt, pirated by one printer from another.

    The established book trade does not appear to have considered them a serious threat and so chapman printers pretty well ignored the niceties of copyright. This applied to the better chapbook printers as well — for instance Brash and Reid brought out Tam O'Shanter in 1795 or early 1796 although the poem was first published in 1791. As with all the poems by Burns which this firm printed the poet's name was given. In this Brash and Reid were the exception for many well known poems and songs are tucked away anonymously in chapbooks.

    This is not the frequent anonymity of an author's first edition, for most of the known works to be found in chapbooks had already appeared in signed editions of the author's works — in fact the text was no doubt often taken from these editions. Of course some would have come from MSS which circulated freely in those days; for instance 'Holy Willie's Prayer' was first published in a chapbook The Prayer of Holy Willie, a Canting, Hypocritical, Kirk Elder (NP, 1789) no doubt without the knowledge or consent of the author. At least the text was accurate though, which cannot be said of many chapbooks. Burns's song 'I love my Jean' (Of a' the airts the wind can blaw), for example, is found in a chapbook Lovely Jean . . . (Stirling, 1820) with four additional stanzas, two of them by a music publisher John Hamilton which are quite frequently printed with the song, and two others by a Mr. Richardson. While the song is anonymously published in this chapbook, another one (Glasgow, 1829) credits Burns with all six stanzas. One of the worst corruptions I have seen is in No. 12 of the series Excellent New Songs (Alnwick, c. 1820-35). There are four songs in this number, two of them by Burns. 'The Soldier's Return' is quite accurately transcribed, but the second stanza of 'The Banks of Doon' reads:

    Oft ha'e I roam'd by bonny Doon,
    To see the rose and woodbine twine,
    Where ilka bird sung o'er its note, (a misprint for "mate"?)
    And cheerfully I join'd wi' mine,
    Wi' heartsome glee I pu'd a rose,
    A rose out o' its thorny tree:
    But my fause love has stown the rose,
    And left the thorn behind to me.

    Probably to fill out the final page an additional two stanzas were added which can only be qualified as rubbish. Strictly speaking we are here dealing with an English chapbook but it is well known that a number of the chapbooks printed in Alnwick, Berwick, Carlisle and Newcastle were destined for the Scottish trade and, as we can infer from the above chapbook, their contents reflected this destination.

    Another chapbook, Watty's Travels to Carlisle . . . (Paisley, 1826), contains two 'Burns' songs. The first, 'Will ye go to the Trosachs', a copy of 'Will ye go to the Indies, my Mary', is made more obvious by the anonymous author indicating that the tune is, 'Will ye go to the Ewe Bughts, Marion'; Burns indicates 'Ewe Bughts Marion' as the tune of his song. The first two lines will sufffice to show how exaggerated the notation 'original' really is:

    Will ye go to the Trosachs, my Mary,
    And sail 'cross Loch Katrine sae blue.

    The other song is even odder. Entitled 'Down the Burn Davie', the casual reader might at first think this to be the Burns song, but then be misled by the opening stanza. In fact it is not until the third eightline stanza that the first line of Burns appears: in all, five of his eight lines are used in the last two stanzas.

    Burns was not the only author to suffer at the hands of the chapbook printers. This same chapbook contains 'Blue Bonnets over the Border' ('Border March' from The Monastery) credited to Scott but containing a third stanza which, needless to say, falls far short of the original. 'Jock of Hazeldean' was a favourite and appears in more than one more or less accurate chapbook version.

    The question of multiple use of certain poems has been touched upon by William Harvey in an important work on the subject but which only points the way for most of the needed investigation. He writes:

    A comparison of a number of song-chapbooks, with the same imprint, shows that the early printer was alive to the possibility of variation. . . . When a song was put into type, it was seemingly kept 'standing' for some time, and made to serve several chapbooks ere the type was distributed. This afforded the printer an easy and cheap method of producing a number of publications, and meant that if any one wanted a collection of songs, he had to buy a greater quantity of books. . . .10

    I think that Harvey has over-estimated the time which chapbook printers could keep their type standing, for they were apparently chronically short of type; what does appear likely is that chapbooks were printed at the same time in the manner above described. The observation that the same song will appear in several chapbooks with the same imprint is accurate, but although I have examined several such, it would require a Lindstrand comparator or a Hinman collator to verify that the pieces were run off from the same setting.

    There are other unanswered questions about the chapbooks of the period. What were the arrangements made with authors? Were they all content to receive a few free copies for the joy of seeing themselves in print, as is suggested by the advertisement William Smith ran in his collection The Edinbury (sic) Gleaner (c. 1825) soliciting MSS 'free of postage', promising that 'if he approves of the same, and print it, they shall receive a few copies without any expense whatever'. We know little of the terms under which chapbooks were printed, wholesaled and sold. Harvey quotes a price of twopence a dozen for eight-page chapbooks, even three half-pence, and mentions that they were sold by the ream upon occasion.11 And George MacGregor says of the Glasgow firm of James and Matthew Robertson that they made £30,000 from the sale of chapbooks at the end of the eighteenth and the beginning of the nineteenth century.12 But beyond that we know little.

    And what of the production methods? As we have seen there are few unopened copies extant, but a census of these might give an idea of how they were produced. The question of paper is more difficult, but if we were to have a detailed examination of those earlier chapbooks which were printed on laid paper (beginning, perhaps, with the Brash and Reid printings) it would suggest how the industry operated at that time.

    Of greatest interest to students of literature or sociology would be much more information on what these booklets contained. A start could be made by compiling a computer index of first lines for all the Scottish poetry chapbooks in the National Library of Scotland (not only those in the Lauriston Castle Collection), the Mitchell Library, the White Collection, and at least the four oldest Scottish university libraries. But even this would not identify all the borrowings, as we have seen in the case of 'Down the Burn Davie', although in that instance a title index would alert us. Probably having a person widely-read in the poetry of Scotland read through the chapbooks would still be the best way of identifying this sort of incorporation of well-known works.

    Before anything as ambitious as a history of the chapbook literature of Scotland can be written we should have studies of the production of the individual printers, at least the major ones. This is probably the kind of study which Scottish, English, American and other universities could set their students as a Ph.D. dissertation topic. There are signs of a growing interest in chapbooks of all sorts and we may hope for some important work to be done in the field.

    Notes

    (1) The Humorous Chap-Books of Scotland (New York, 1873), p. 3.

    (2) See James C. Corson, 'Scott's Boyhood Collection of Chapbooks', The Bibliotheck, III (1962), 202-218, for a description and a list of the works contained in the six volumes.

    (3) I am grateful to Mr. A. C. Gillon for calculating this estimate for me.

    (4) Philip Gaskell, A New Introduction to Bibliography (Oxford, 1972), p. 196.

    (5) Ibid.

    (6) The Wife of Beith: With a Description of her Journey to Heaven (Falkirk, nd [c. 1840-50]; Burns's Popular Songs (Paisley: Ptd. by G. CaldwelL nd [c. 1835-50]).

    (7) Op. cit., p. 197.

    (8) Fraser, op. cit.. p. 111.

    (9) The Letters of Robert Burns, ed. J. De Lancey Ferguson, 2 vols. (Oxford, 1931), 1, 106-7.

    (10) Scottish Chapbook Literature (Paisley, 1903), p. 29. Much of Harvey's information is taken almost verbatim from the works by Fraser and MacGregor mentioned in this article.

    (11) Scottish Chapbook Literature, p. 131.

    (12)'Editorial Introduction', The Collected Writings of Dougal Graham, 2 vols. (Glasgow, 1883), I, 78. Incidentally, this useful collection was reprinted in 1968.

    And that's it for this week and hope you all enjoy your weekend.

    Alastair
Working...
X